The Report Analysis on Transcultural Nursing and Intervention

Question: Examine about the Report for Transcultural Nursing and Intervention for Jewish Patients. Answer: Transcultural nursing is one of the parts of nursing that manages individuals from different societies. It centers around the qualities and convictions of various societies and in like manner giving socially suitable human services administrations. Medicinal services suppliers need to manage individuals from various societies having distinctive treatment inclinations. It represents a test to manage them and deal with their inclinations, particularly in nursing where the attendants need to deal with the individual needs of a patient. So it turns into a matter critical for medical caretakers to increase basic abilities and information in social competency (Pullen, 2014). In the current situation of the medicinal services industry, social comprehension is significant for a human services supplier to give good patient consideration. Thinking about the convictions and social inclinations of the patients permits the consideration supplier to make the patients progressively OK with the physical environmental factors. (Saver, 2007). Among the different patients from various social foundations, Jewish patients are one of those patients who require explicit consideration paid towards their social inclinations. While managing the Jewish patients, it is essential to know about the Jewish laws in regards to the eating routine, virtue, unobtrusiveness, supplication and different strict likings. It is proper to ask the patients what their social concerns are, instead of making suspicions. In the event that the patient can't represent himself, share your questions with the family. Notwithstanding, if group of the patient is likewise not accessible to remark on the patients social practices, he ought to be accepted as carefully conventional. Each family is distinctive as far as its social tendency; some of them carefully adhere to Jewish laws while others are adaptable about their convictions (Dosani, 2003). The principal concern while managing a Jewish patient is food. Customary Jews requires carefully fit food. In the event that the kitchen of the consideration office doesn't have plans to give such food then the food ought to be requested from outside. The food ought to be served in wrapped and immaculate holders. It is best if the patients themselves evacuate the wrappings. Another worry is the physical unobtrusiveness. On the off chance that a patient expects regard for his own needs, for example, washing or washing, it ought to be finished by the individual of same sexual orientation to the degree where it is conceivable. Additionally, the outfit gave by the mindful office ought to be sufficiently long to cover them adequately. Be that as it may, special cases can be made if there is a health related crisis. Shabbat is another worry that ought to be thought about. On the off chance that there are no up and coming wellbeing dangers, at that point some Jewish patients may request to delay the medicines until after the day of Shabbat. Flame lighting is a significant conventional accomplishment during Shabbat however the candle blazes could represent a danger to the emergency clinic condition; along these lines electric bulbs recreating flame flares can be utilized. Imploring is a significant part of the Jewish life. A gathering of 10 people known as minyan is required to play out certain strict commitments. Hence, proper courses of action ought to be made for the Jewish patients to ask. Conventional Jews are touchy about their strict inclinations and Jewish laws, so reasonable courses of action ought to be made to meet the patients needs. Be that as it may, if there should be an occurrence of hazardous circumstances postulations Jewish laws could be damaged to spare a patients life (Abelson-Mitchell, 2005). Care plan As a nursing proficient, one needs to deal with different things while managing Jewish patients. There are sure wellbeing obstructions that upset the medicinal services administrations (Ticehurst, 2010). So to beat such obstructions, nursing experts need to make certain mediations. A diagram of such mediation is recorded beneath: Nursing Problem for a patient from Jewish culture Nursing Interventions Balanced Food 1. The human services experts ought to be extremely cautious while giving food to the Jewish patient. The food ought to be made carefully in a legitimate kitchen. In the event that such food is inaccessible, natural products can be given to the patients (Regenstein, Chaudry and Regenstein, 2003). Conventional Jews individuals carefully incline toward Kosher eating routine that is set up as per their strict laws. 2. The food ought to be served in a compartment which has not been in contact of any non-genuine food. In this manner, fixed plastic holders ought to be given to the patients. As indicated by the Jewish social, if a fit food thing interacts with a non-fit food then it likewise becomes non-fit and consequently doesn't stay fit for utilization. Immaculateness 3. Jewish patients ought to be managed by the individual of a similar sex. The Jewish patients have certain social concerns while associating with an individual of other gender. Medicines, for example, putting on something else or washing them by an individual of inverse sexual orientation may affront them. So it is consistently fitting to have their assent earlier after such strategy. Unobtrusiveness 4. Patients ought to be given dress of fitting length that could cover the patient adequately. Jewish individuals are exceptionally cognizant about covering themselves out in the open according to their strict laws. So the dress given to them ought to guarantee fitting inclusion of the patient. 5. The patients ought to be permitted to wear tops (guys) or scarfs (females) during the supplication or all the occasions if the patient wishes so. Covering the head has an incredible significance in Jewish culture. A few ladies, after their marriage, don't uncover their hair openly and utilizes a scarf to cover their heads. Supplication 6. Appropriate plans for asking ought to be made in the wake of talking with a rabbi. Jewish patients generally offer their supplications multiple times in a day. In this manner, fitting game plans ought to be guaranteed. 7. In the event that conceivable, a patient is permitted to supplicate with other Jewish patients or relatives. A gathering of 10 individuals known as minyan is required to play out certain strict exercises. In this way, they ought to be permitted to offer their supplications with other Jew individuals Shabbat 8. Patients ought not be intruded on during the hour of Shabbat until it is a critical crisis or dangerous circumstance. Shabbat is simply when Jewish individuals control from busy, in any event, utilizing electrical apparatuses. Their conviction ought to be regarded except if there is a crisis. Passing, post-mortem and entombment 9. On the off chance that a Jewish patient passes on in the emergency clinic, relatives ought to be permitted to remain with the body constantly. Likewise, courses of action ought to be made to discharge the body at the earliest opportunity. The Jewish individuals don't disregard their family members even in their demise as an image of fondness and regard for the dead. It is additionally coordinated by Jewish culture that entombment occurs at the earliest opportunity. 10. On the off chance that the passing occurs because of affirmed common or clinical reason, the post-mortem examination of the body ought to be maintained a strategic distance from. Jewish individuals considers post-mortem examination to be a demonstration of lack of regard and misshaping of the body. So post-mortem examination ought to be kept away from until the demise appears to be dubious or of criminal nature (Williams, 2014). References: Abelson-Mitchell, N. (2005). Thinking about Jewish Patients. J Adv Nurs, 51(5), pp.542-542. Dosani, S. (2003). Thinking about Jewish Patients. BMJ, 327(7407), pp.169-169. Evans, C. (2005). Jewish Burial Traditions and the Resurrection of Jesus. Diary for the Study of the Historical Jesus, 3(2), pp.233-248. Pullen, R. (2014). Speaking with patients from various societies. Nursing Made Incredibly Easy!, 12(6), pp.6-8. Regenstein, J., Chaudry, M. furthermore, Regenstein, C. (2003). The Kosher and Halal Food Laws. Complete Reviews in Food Science and Food Safety, 2(3), pp.111-127. Saver, C. (2007). Social competency benefits patients, advisors. Nursing, 37, pp.6-9. Ticehurst, A. (2010). Boundaries to Design in Healthcare. Australasian Medical Journal, pp.570-579. Williams, E. (2014). The universal jewish patient: five things we should know. [online] Ausmed Education. Accessible at: https://www.ausmed.com.au/blog/section/the-standard jewish-persistent five-things-we-should-know-1 [Accessed 12 Aug. 2016].

Personal Ethical Dilemma Essay Example for Free

Individual Ethical Dilemma Essay A global food party was directed, during my stay in Japan as a student from abroad. Since, I was the administrator of the Korean language club; I dared to plan cheyookbogeum or Korean nourishment for this gathering. I tried to do so simply in the wake of talking with different individuals from the club and evoking their feeling. Because of close joint effort between the club individuals, the endeavor delineated astounding advancement. Over the span of setting up the food, I was obliged to conclude whether to add MSG to the food. I needed to experience a considerable amount of alarm in regards to this choice, the gathering all things considered, was not too large and this caused me to decide on the path of least resistance. In any case, I was not saved from examining the circumstance exactly. The essential issue that I needed to think about was that expansion of MSG to the food would improve its flavor and this would bring about a bigger number of individuals getting it. This would realize a characteristic increment in benefits, which would empower me to give more cash and give motivating forces to the individuals who were getting ready for the gathering. Lamentably, MSG doesn't advance great wellbeing and its drawn out use utilization could demonstrate malicious. Furthermore, if buyers came to think about having devoured MSG sometime in the not too distant future, they may build up an abhorrence for the food, which could even prompt their abstention from such food. Along these lines, by staying away from the expansion of MSG, I would carry on in a moral way, as I would have displayed more prominent worry for the strength of the buyer. By the by, I could avoid including the MSG and advance the food as being set up from exclusively new fixings. Since, the flavor would not be such engaging the purchasers; it is hard to acknowledge benefits. No different, this food could be advanced as wellbeing food and afterward there may be an opportunity of making more noteworthy benefits. All said and done, this issue was not of adequate importance to influence the network. Be that as it may, it furnished me with a chance to embrace the point of view of a customer as well as that of a delegate of the organization. Also, I discovered that one should consider, long haul viewpoints, while taking choices.

Do You Know the History of Acid or LSD

Do You Know the History of Acid or LSD Addiction Drug Use Hallucinogens Print Do You Know the History of Acid or LSD? By Elizabeth Hartney, BSc., MSc., MA, PhD Elizabeth Hartney, BSc, MSc, MA, PhD is a psychologist, professor, and Director of the Centre for Health Leadership and Research at Royal Roads University, Canada. Learn about our editorial policy Elizabeth Hartney, BSc., MSc., MA, PhD Updated on October 22, 2019 Getty Images / RapidEye More in Addiction Drug Use Hallucinogens Cocaine Heroin Marijuana Meth Ecstasy/MDMA Opioids Prescription Medications Alcohol Use Addictive Behaviors Nicotine Use Coping and Recovery What exactly is acid? Acid, or lysergic acid diethylamide (LSD), is an illegal recreational drug derived from a parasitic fungus that grows on rye, known as ergot. Acid is the most well-known hallucinogenic drug, and due to the extended effects of the drug, the experience of taking or dropping acid is known as a trip or acid trip. The History of LSD The psychoactive properties of acid were discovered almost by accident by Dr. Albert Hofmann, a research chemist working for the Sandoz Company, in 1943. Dr. Hofmann had been synthesizing LSD-25, and some crystals of the substance had made contact with his fingertips and were absorbed through his skin. In the middle of the afternoon, while at work, Hofmann started to feel dizzy and restless. He went home, and experienced a not unpleasant intoxicated-like condition, characterized by an extremely stimulated imagination. Hofmann decided to experiment on himself and took a small quantity of the drug. After 40 minutes, he started feeling dizzy, anxious, noticing visual distortions, the symptoms of paralysis and the desire to laugh. An hour later, he went home by bicycle, which was difficult, given the effects of LSD. He requested milk from a neighbor, who appeared to be a malevolent, insidious witch with a colored mask. He also experienced unpleasant feelings about himself. Believing that lysergic acid had potential use in neurology and psychiatry, he proceeded with animal experimentation and further human studies. It was found that with both humans and animals, there seemed to be a capacity for breaking down the ego, and it appeared to show potential for people who are bogged down in an egocentric problem cycle [who] can thereby be helped to release themselves from their fixating and isolation. LSD also released long-forgotten memories and traumas into consciousness, which could then be worked through therapeutically.?? Using and Abusing LSD LSD was used in European psychotherapy clinics in an approach called psycholytic therapyâ€"meaning the dissolution of tension or conflicts in the human psycheâ€"in which patients expressed themselves through drawing and painting while under the influence of moderately strong doses of LSD, over a series of sessions. Another approach, known as psychedelic therapyâ€"meaning mind-manifesting or mind-expandingâ€"involved patients taking a single high dose of LSD, after a period of intensive psychological preparation, to attempt to restructure and cure the patients personality problems. LSD was also explored as a model for psychosis, and as a treatment for severe pain associated with cancer.?? LSD began to be used recreationally and was extremely popular during the 1960s when it was still legal. It was promoted by Drs. Timothy Leary and Richard Alpert at Harvard University. Many well-meaning people encouraged the use of LSD, believing it spread love and peace and broke down antiquated and oppressive social hierarchies. But this did not prove to be the case, and by the end of the 1960s, the dangerous side of LSD was revealed. Reports of accidents, mental breakdowns, criminal acts, murders, and suicide were reported, as well as psychotic reactions to the drug, resulting in social hysteria about LSD. Recognizing the dangers of the drug, Sandoz stopped LSD production and distribution in 1965, and psychotherapists abandoned its use in therapy.?? Although LSD has waxed and waned in popularity, it has remained a staple on the illicit drug scene. It regained popularity during the Acid House movement of the 1980s, but this was greatly superseded by the rise of the first ecstasy, then crystal meth.??

Rules of Capitalization in Spanish

Spanish uses far fewer capital letters than does English. With only two exceptions — Spanish capitalizes Sol and Luna when they refer to the Earths sun and moon, respectively — whenever Spanish capitalizes a word, the corresponding word in English is capitalized. But the opposite is far from true; there are numerous instances where English capitalizes that Spanish does not. What Spanish does capitalize are proper names for people, places, holidays, newspapers, and magazines; abbreviations of personal titles such as Dr. (Dr.), Sr. (Mr.), Sra. (Mrs.), and Srta. (Miss); and the first word in the titles of books, plays, movies, and similar works. Here are the most common cases where English capitalizes that Spanish does not: Calendar Names of the days of the week and months of the year use lower-case letters. Hoy es martes. (Today is Tuesday.) Mà ©xico celebra su independencia el 16 de septiembre. (Mexico celebrates its independence on September 16.) Composition Titles In formal written Spanish, titles of movies, books, plays, and similar works capitalize only the first word and proper nouns. La guerra de las galaxias (Star Wars), Harry Potter y la piedra filosofal (Harry Potter and the Sorcerers Stone) Note: In informal written Spanish, and on book covers and movie posters, it is not unusual to see such composition titles capitalized as in English. Personal Titles Introductory titles are not capitalized, although common abbreviations of them (such as Sr. for seà ±or, Dr. for doctor, D. for don and Srta. for seà ±orita) are.  ¿Conoces a la seà ±ora Wilson? (Do you know Mrs. Wilson?)  ¿Conoces a la Sra. Wilson? (Do you know Mrs. Wilson?) La reina Victoria fue mi abuela. (Queen Victoria was my grandmother.) Religions Names of religions and their adherents arent capitalized. Mi madre es catà ³lica. (My mother is Catholic.) Estudio el cristianismo. (Im studying Christianity.) Ordinal Numbers When an ordinal number is used after a name, it isnt capitalized. Luis catorce (Luis the Fourteenth), Carlos octavo (Charles the Eighth.) If Roman numerals are used, they are capitalized. Place Names Although the given name of rivers, lakes, mountains and other geographic features are capitalized, the geographical identity is not. No vimos el rà ­o Amazonas. (We didnt see the Amazon River.) Vivimos cerca de la montaà ±a Rainier. (We live near Mount Rainier.) Nationality Although names of countries and cities are capitalized, words derived from them are not. Soy inglà ©s. (Im English.) Prefiero los cocos puertorriqueà ±os. (I prefer the Puerto Rican coconuts.) Languages Names of languages arent capitalized. Hablo inglà ©s. (I speak English.) Quiero estudiar alemà ¡n. (I want to study German.) Sample Sentences on Spanish Capitalization Habà ­ negociaciones de paz entre el gobierno del presidente Juan Manuel Santos y las Fuerzas Armadas Revolucionarias de Colombia. (There were peace negotiations between the government of Presidente Juan Manual Santos and the Armed Revolutionary Forces of Colombia. The presidents title isnt capitalized, but the formal name of FARC is because it is considered a proper noun.) Los musulmanes catalanes son mà ¡s que una comunidad. (Catalonian Muslims are more than a community. References to the geographic origin or religious affiliations of people are not capitalized.) El rà ­o Danubio atraviesa varios paà ­ses de Europa antes de desembocar en el Mar negro. (The Danube River crosses several European countries before emptying into the Black Sea. Only the given names of the river and sea are capitalized.) El rey Lear es una tragedia de Shakespeare. King Lear is a Shakespeare tragedy. (Rey is not capitalized, even though it is part of the play title as well as a personal title.) Herodes murià ³ el aà ±o 4 a. de C. (Herod died in 4 B.C. Only the letter standing for the name of a person is capitalized in this abbreviation. The abbreviation stands for antes de Cristo.) El doctor Romero es un conocido veterinario de Buenos Aires. El Dr. Romero es un conocide veterinario de Buenos Aires. (Dr. Romero is a well-known Buenos Aires veterinarian. His title is capitalized when abbreviated but not otherwise.) Herodes murià ³ el aà ±o 4 a. de C. (Herod died in 4 B.C. Only the letter standing for the name of a person is capitalized in this abbreviation. The abbreviation stands for antes de Cristo.) Las Naciones Unidas es una organizacià ³n internacional formada por 192 paà ­ses independientes. (The United Nations is an international organization formed by 192 independent countries. Names of organizations are capitalized as in English.) El budismo es una religià ³n oriental que tiene muchos creyentes occidentales. (Buddhism is an Eastern religion that has many Western believers. Names of religions are not capitalized, even when named after a person. Neither are geographical words such as oriental unless they refer to a specific entity, such as in Europa Oriental for Eastern Europe.)

Sun Facts What You Need to Know

That sunlight we all enjoy basking in on a lazy afternoon? It comes from a star, the closest one to Earth. Its one of the great features of the Sun, which is the most massive object in the solar system. It efficiently provides the warmth and light that life needs to survive on Earth. It also influences  a collection of planets, asteroids, comets,  Kuiper Belt Objects, and cometary nuclei in the distant  Oà ¶rt Cloud. As important as it is to us, in the grand scheme of the galaxy, the Sun is really sort of average. When astronomers put it in its place in the hierarchy of stars, its not too big, nor too small, nor too active. Technically, its classified as a G-type, main sequence star. The hottest stars are type O and the dimmest are type M on the O, B, A, F, G, K, M scale. The Sun falls more or less in the middle of that scale. Not only that, but its a middle-aged star and astronomers refer to it informally as a yellow dwarf. Thats because its not very massive when compared to such  behemoth stars as Betelgeuse.   The Suns Surface The Sun may look yellow and smooth in our sky, but it actually has quite a mottled surface. Actually, the Sun doesnt have a hard surface as we know it on Earth but instead has an outer layer of an electrified gas called plasma that appears to be a surface. It contains sunspots, solar prominences, and sometimes gets roiled up by outbursts called flares. How often do these spots and flares happen?  It depends on where the Sun is in its solar cycle. When the Sun is most active, it is in solar maximum and we see lots of sunspots and outbursts. When the Sun quiets down, it is in solar minimum and there is less activity. In fact, during such times, it can look pretty bland for long periods of time. The Life of the Sun Our Sun formed in a cloud of gas and dust about 4.5 billion years ago. It will continue to consume hydrogen in its core while emitting light and heat for another 5 billion years or so. Eventually, it will lose much of its mass and sport a planetary nebula. Whats left over will shrink to become a slowly cooling white dwarf, an ancient object that will take billions of years to cool down to a cinder. Whats Inside the Sun The Sun has a layered structure that helps it create light and heat and diffuse them out to the solar system. The core is the central part of the Sun is called the core. Its where the Suns power plant resides. Here, the 15.7 million-degree (K) temperature and extremely high pressure are enough to cause hydrogen to fuse into helium. This process supplies nearly all of the energy output of the Sun, which allows it to give off the equivalent energy of 100 billion nuclear bombs each second. The radiative zone lies outside of the core, stretching to a distance of about 70% of the Suns radius, the hot plasma of the Sun  helps radiate energy away from the core through a region called the radiative zone. During this process, the temperature drops from 7,000,000 K to about 2,000,000 K. The convective zone helps transfer solar heat and light in a process called convection. The hot gas plasma cools as it carries energy to the surface. The cooled gas then sinks back to the boundary of the radiative and convection zones and the process begins again. Imagine a bubbling pot of syrup to get an idea of what this convection zone is like.   The photosphere (the visible surface): normally when viewing the Sun (using only proper equipment of course) we see only the photosphere, the visible surface. Once photons get to the surface of the Sun, they travel away and out through space. The surface of the Sun has a temperature of roughly 6,000 Kelvin, which is why the Sun appears yellow on Earth.   The corona (outer atmosphere): during a solar eclipse a glowing aura can be seen around the Sun. This is the Suns atmosphere, known as the corona. The dynamics of the hot gas that surround the Sun remain somewhat a mystery, although solar physicists suspect a phenomenon known as nanoflares are helping to heat the corona. Temperatures in the corona reach up to millions of degrees, far hotter than the solar surface.   The corona is the name given to the collective layers of the atmosphere, but it is also specifically the outermost layer. The lower cool layer (about 4,100 K) receives its photons directly from the photosphere, on which are stacked the progressively hotter layers of the chromosphere and corona. Eventually, the corona fades out into the vacuum of space. Fast Facts about the Sun The Sun is a middle-aged, yellow dwarf star. It is about 4.5 billion years old and will live anothe 5 billion years.The Suns structure is layered, with a very hot core, a radiative zone, a convective zone, a surface photosphere, and a corona.  The Sun blows a steady stream of particles out from its outer layers, called the solar wind.   Edited by  Carolyn Collins Petersen.

Van Gogh Free Essays

Power of Art: Vincent Van Gogh Vincent Van Gogh was a unique and unusual man, yet one would surely not believe that he was a self-taught painter. Vincent was born in 1853 in Grotto-Sunders, a village located in the south of Netherlands. Van Gogh did not pick up painting until the age of 27 which is somewhat late for the average painter of his time. We will write a custom essay sample on Van Gogh or any similar topic only for you Order Now He also did not Jump straight to being an artist, but attempted to be a minister, a missionary, an art dealer, and a teacher. We will see what shaped Van Sago’s art whether it was through his perception of the world or through his quest to keep his sanity. We can observe most of Van Sago’s life through the connection he and his brother made by the writing of each other’s letters. His younger brother, Thee helped Vincent emotionally and financially as he started his new found passion for creating art. Since his attempt of being a preacher did not go as planned, Vincent in a way turned to painting because of familiarity and to express his religious faith. Despite his motives, Van Gogh fell short of capturing an audience through his art work. For a while he shared an apartment with a prostitute name Seen. Seen was said to be his muse, his source of inspiration in the creation of artwork. When Vincent father caught wind of this relationship that had trouble written all over it, he demanded that Vincent immediately rid himself of her and continue on his way. He finally gave in and abandoned Seen, leaving her alone where she once again turned to prostitution for her source of income. Van Gogh did not have much luck at first when it came to attracting buyers for his artwork, but the creation of his painting â€Å"The Potato Eaters† was one of his first works to gain some recognition. It was a painting of poor peasants eating potatoes around a inner table. Vincent purposely chose to depict them in their natural environment where it can easily be seen that these hard working peasants labor tirelessly to earn their small rations of food. The painting further complements the idea of â€Å"poor and unfortunate† through the use of dark, thick, and dusty looking colors. Van Gogh was very heavy on his brush when it came to painting portraits like this because he did not Just want to paint something, but he wanted to create philosophical connection with his audience which most likely were the middle and upper class of society. After moving to Paris, Van Gogh finally found impressionism and began creating paintings with the use of lighter and more brilliant colors. Thee had informed Vincent that it was a very difficult endeavor to sell his paintings to art collectors who disliked his type of dark art style. It was at that point that Vincent embraced his light side and embraced nature as a source of beauty that could only be captured through the use of richly draped yellows, and other lavish colors. One of Van Sago’s painting called â€Å"the Sorer† incorporates complementary colors to bring a sort of immersed intensity to the picture. This painting is a recreation of an earlier painting, but Van Sago’s has a glow of brilliance to it through the use of a variety of colors that is sure the audience’s eyes in ecstasy. Vincent was always a little skittish growing up, but now it was evident that he was beginning to go mad. It is quite unsure how it came about, but it was said that Van Gogh, in a moment of immense tension, cut his own ear off because of an argument between Gauguin and himself. From there on it was all downhill for the upcoming artist. Vincent eventually admitted himself to a mental hospital where he painted for while in an effort to keep himself from becoming a lunatic Later, he moved with a doctor who specialized with artists who suffered from mental illnesses. Van Gogh seemed to have recovered enough to have left the care of the doctor and returned to painting soon after. One of his last and one his notable works is called â€Å"Wheat Field with Crows†. It is painting that depicts a dramatic landscape set in a wheat field with a great sea of blue as the sky. The single road and flock of crows direct you in an unsure direction, It brings about a sense of loneliness. With thick and heavy strokes, the setting is set or a wind-swept field of golden wheat. This painting is one amongst his unique and haunting works created. A man who may have been mentally ill or Just a man mad at the world for not understanding his views through his art? No one will ever know for sure because his story came to an end when it was said that he shot himself in the stomach later dying due to infection from the wound. It is not clear what type of mental illness Van Gogh suffered from if he did at all suffer from one, but it is fact that he had a way of creating art through the power of his mind and emotion. How to cite Van Gogh, Papers Van Gogh Free Essays It seems when one closes their bedroom door all mundane thoughts are gone and you are left with your imagination. One who agrees with this interpretation is Jane Flanders. Jane Flanders is a highly educated woman, as she attended Mar College and Columbia University, she has three books of poems published and has won many awards. We will write a custom essay sample on Van Gogh or any similar topic only for you Order Now A person whose mind is always running and always working such as hers can agree that rest for the imagination is the best way to strengthen it. One simple painting of his bed and petite, creaky room and one simple four stanza poem shows how materialistic possessions can never reflect the human soul, simplicity in life heightens creativity ND how solitude doesn’t have to be a negative aspect in life. â€Å"l can tell you that for my part I will try to keep a straight course, and will paint the most simple, the most common things† (Van Gogh, 545). This was written in a letter to Vincent brother Thee, Van Gogh is declaring how he now wants to live his life: straight forward and simple. As one can see in the painting he did not accumulate many riches in his life. He never kept heirlooms or anything of wealthy status. His bedroom as described in the poem is â€Å"is narrow†¦ Clumsy but friendly†¦ Empty’ (Flanders, Van Sago’s Bed). The pictures on the wall are crooked, it’s a tiny room for one with a narrow window, filled with a table where he works and chairs to sit on. Flanders describes it Just as it is, these adjectives can be not be clearer. To me this proves that materialistic objects in life can never reflect the soul off person. Van Gogh had a talent that millions of apprentices striver for. It was typical for only the rich to be educated and/or learn an artist’s trade. It’s common for the wealthy to obtain more opportunities in life than he poor, yet a man with many personal struggles in his life is known as a man today that is hard to measure up to. Many people believe your status, or what you own is who you are, this is not true. One can see how his bedrooms looks like one of a peasants, yet this status or preconception does not diminish nor prove that he is not gifted or have a remarkable soul. It’s like today how homeless people are looked down upon like uneducated, untalented scum but in reality they could be Just as gifted as a privileged person. Just because they struggle in different ways than we do goes not mean their soul is any less valuable. The value of what we own does not determine the value of our souls and being. What creates this value is our imagination, spirit, morals, personality, creativity and expression. These aspects in life help us find our purpose, our materialistic success can never fulfill such a destiny. Without imagination what would life be like? The only word I can think of is lifeless. No child’s smile would light up the room, no painting would be filled with color, no Joke would ever hear a laugh, no purpose would there be in life. Just as cells re the building blocks of physical life, imaginations are the building blocks of our purposes in life, whatever they may be. When looking at his painting I take from the simplicity, rest. Rest of the mind, body and spirit, when these three are at rest they grow a unique, metal potential kinetic energy. When one locks themselves away from the world in their bedroom, a safe place where no one can disturb them, their mind is now at ease. There are no worries that can bother them, whatever is out of sight is now out of mind and the mind now becomes clearer. When the mind is clear and jack to its simplistic ways all that is left is imagination and creativity that is free to roam. This is why Van Sago’s bed is right next to his work desk where his mind can freely express itself. It’s common for all humans to lay in bed and because the complexities of our day is over we no longer have to think about what is next until the morning. Nothing left is on our lists for us to be preoccupied with. Life complexity cripples creativity, if we’re constantly thinking about our mundane world, we never have a chance to think about our inner selves. This can also be proven in the color Van Gogh uses. The brilliant, vibrant colors such as orange, yellow, blue and green come to life via simple form. His use of these colors bring his bedroom to life, it proves that even though it’s a simple picture, its one little thing in life that makes the difference of it Just existing or it living, that’s creativity that sparks from imagination. All in all, rest lets our minds breathe and gives us a greater creative potential, and anything else more than simple can deprive us from this. Looking at his painting, one might feel sadness by observing how there are two pillows for one head and two hairs for one body. Being alone is mostly deemed as a negative aspect in life, and it is natural to think that due to humans instinctual being social creatures. Though it is lovely having loved ones in life, solitude is not always negative, you can be alone without feeling lonely. Flanders describes his bedroom as, â€Å"is empty, morning light pours in like wine, melody, fragrance, the memory of happiness† (Flanders, 545). She perfectly shows how emptiness isn’t always a hollow pain, but rather a nostalgic memory. Memories were created in that bedroom, paintings with inexplicable expressions of the Joy in life and the sad confusion. Van Gogh wasn’t alone, he had himself, he had his artwork, and his imagination alone kept him company. Solitude is one of the many paths to figure out our niche in life, something that he longed for. Learning to be happy alone brings a life time of happiness, you never have to depend on someone or something else to bring you happiness in life. You are always with yourself and loving and enjoying your own company is a stable way to ensure your happiness. Even though Van Gogh is seen historically as an unstable man, solitude ay have given him stability. He didn’t seem to â€Å"fit into† the world around him, but the world he understood was his own through art. One can also see in this stanza how Flanders compares the morning light pouring in like wine, a melody or a fragrance, all very simple things that can spark a memory. These may have been things one experienced by themselves resting, reflecting upon them alone, how a memory of an experience learning about themselves can bring self-happiness. This is why solitude is not always a such a bad thing, we are our greatest teachers in life, only we can fulfill our destinies and we can only move to the next step by knowing who we are and we do this through solitude. A painting so simple yet packed with so much. Van Gogh succeeded in showing the viewer what he wanted to portray, how our materialistic life can never reflect the life we live on the inside of ourselves, how when we rest our minds they finally begin to work the way they were destined to and how solitude enables us to progress in our personal purposes in life. Van Gogh states, â€Å"It’s Just simply my bedroom, only here color is to do everything, and giving by TTS simplification a grander style to things, is to be suggestive here of rest or of sleep in general. In a word, to look at the picture ought to rest the brain or rather the imagination† (545). Van Gogh shows all he intends to through color, life could not exist in black in white, and nothing would be unique. He uses these bright colors in his unique signature pattern to portray how different ones imagination can change something so simple. It’s still simple, Just more valuable, it’s customized. This shows how materials can never prove who we are, imagination sparks from rest and prospers from ourselves. How to cite Van Gogh, Papers

Quaid E Azam free essay sample

Quaid e Azam Muhammad Ali Jinnah- My Hero in History NO Pakistani can study the character and career of Muhammad Ali Jinnah without being carried away by sentimental emotions. We are always inclined to idealize that which we love, a state of mind very unfavorable to the exercise of sober critical judgment. It is therefore not surprising that most of those who have written or spoken on that extraordinary man, even while conscientiously endeavoring to draw a lifelike portraiture of his being, and to form a just estimate of his public conduct, should have drifted into more or less indiscriminating eulogy, painting his great features in the most glowing colors, and covering with tender shadings whatever might look like a blemish. But his standing before posterity will not be exalted by mere praise of his virtues and abilities, nor by any concealment of his limitations and faults. The stature of the great man, one of whose peculiar charms consisted in his being so unlike all other great men, will rather lose than gain by the idealization which so easily runs into the commonplace. For it was distinctly the weird mixture of qualities and forces in him, of the lofty with the common, the ideal with the uncouth, of that which he had become with that which he had not ceased to be, that made him so fascinating a character among his fellow-men, gave him his singular power over their minds and hearts, and fitted him to be the greatest leader in the greatest crisis of our national life Quaid-e-Azam, Muhammad Ali Jinnah was born on 25th December 1876 at Vazeer Mansion Karachi, was the first of seven children of Jinnah bhai, a prosperous merchant. After being taught at home, Jinnah was sent to the Sindh Madrasah High School in 1887. Later he attended the Mission High School, where, at the age of 16, he passed the matriculation examination of the University of Bombay. On the advice of an English friend, his father decided to send him to England to acquire business experience. Jinnah, however, had made up his mind to become a barrister. In keeping with the custom of the time, his parents arranged for an early marriage for him before he left for England. In London he joined Lincolns Inn, one of the legal societies that prepared students for the bar. In 1895, at the age of 19, he was called to the bar. Nevertheless, he completed his formal studies and also made a study of the British political system, frequently visiting the House of Commons. He was greatly influenced by the liberalism of William E. Gladstone, who had become prime minister for the fourth time in 1892, the year of Jinnahs arrival in London. Jinnah also took a keen interest in the affairs of India and in Indian students. When the Parsi leader Dada bhai Naoroji, a leading Indian nationalist, ran for the English Parliament, Jinnah and other Indian students worked day and night for him. Their efforts were crowned with success, and Naoroji became the first Indian to sit in the House of Commons. When Jinnah returned to Karachi in 1896, he found that his fathers business had suffered losses and that he now had to depend on himself. He decided to start his legal practice in Bombay, but it took him years of work to establish himself as a lawyer. It was nearly 10 years later that he turned toward active politics. A man without hobbies, his interest became divided between law and politics. Nor was he a religious zealot: he was a Muslim in a broad sense and had little to do with sects. His interest in women was also limited to Ruttenbai, the daughter of Sir Dinshaw Petit, a Bombay Parsi millionairewhom he married over tremendous opposition from her parents and others. The marriage proved an unhappy one. It was his sister Fatima who gave him solace and company. Entry into politics Jinnah first entered politics by participating in the 1906 Calcutta session of the Indian National Congress, the party that called for dominion status and later for independence for India. Four years later he was elected to the Imperial Legislative Councilthe beginning of a long and distinguished parliamentary career. In Bombay he came to know, among other important Congress personalities, Gopal Krishna Gokhale, the eminent Maratha leader. Greatly influenced by these nationalist politicians, Jinnah aspired during the early part of his political life to become a Muslim Gokhale. Admiration for British political institutions and an eagerness to raise the status of India in the international community and to develop a sense of Indian nationhood among the peoples of India were the chief elements of his politics. At that time, he still looked upon Muslim interests in the context of Indian nationalism. But, by the beginning of the 20th century, the conviction had been growing among the Muslims that their interests demanded the preservation of their separate identity rather than amalgamation in the Indian nation that would for all practical purposes be Hindu. Largely to safeguard Muslim interests, the All-India Muslim League was founded in 1906. But Jinnah remained aloof from it. Only in 1913, when authoritatively assured that the league was as devoted as the Congress to the political emancipation of India, did Jinnah join the league. When the Indian Home Rule League was formed, he became its chief organizer in Bombay and was elected president of the Bombay branch. Ambassador of Hindu-Muslim unity. Jinnahs endeavors to bring about the political union of Hindus and Muslims earned him the title of the best ambassador of Hindu-Muslim unity, an epithet coined by Gokhale. It was largely through his efforts that the Congress and the Muslim League began to hold their annual sessions jointly, to facilitate mutual consultation and participation. In 1915 the two organizations held their meetings in Bombay and in 1916 in Lucknow, where the Lucknow Pact was concluded. Under the terms of the pact, the two organizations put their seal to a scheme of constitutional reform that became their joint demand vis-a-vis the British government. There was a good deal of give and take, but the Muslims obtained one important concession in the shape of separate electorates, already conceded to them by the government in 1909 but hitherto resisted by the Congress Meanwhile, a new force in Indian politics had appeared in the person of Mohan Das K. Gandhi. Both the Home Rule League and the Indian National Congress had come under his sway. Opposed to Gandhis Non-co-operation Movement and his essentially Hindu approach to politics, Jinnah left both the League and the Congress in 1920. For a few years he kept himself aloof from the main political movements. He continued to be a firm believer in Hindu-Muslim unity and constitutional methods for the achievement of political ends. After his withdrawal from the Congress, he used the Muslim League platform for the propagation of his views. But during the 1920s the Muslim League, and with it Jinnah, had been overshadowed by the Congress and the religiously oriented Muslim Khilafat committee. When the failure of the Non-co-operation Movement and the emergence of Hindu revivalist movements led to antagonism and riots between the Hindus and Muslims, the league gradually began to come into its own. Jinnahs problem during the following years was to convert the league into an enlightened political body prepared to co-operate with other organizations working for the good of India. In addition, he had to convince the Congress, as a prerequisite for political progress, of the necessity of settling the Hindu-Muslim conflict. To bring about such a rapprochement was Jinnahs chief purpose during the late 1920s and early 1930s. He worked toward this end within the legislative assembly, at the Round Table Conferences in London (1930-32), and through his 14 points, which included proposals for a federal form of government, greater rights for minorities, one-third representation for Muslims in the central legislature, separation of the predominantly Muslim Sindh region from the rest of the Bombay province, and the introduction of reforms in the north-west Frontier Province. But he failed. His failure to bring about even minor amendments in the Nehru Committee proposals (1928) over the question of separate electorates and reservation of seats for Muslims in the legislatures frustrated him. He found himself in a peculiar position at this time; many Muslims thought that he was too nationalistic in his policy and that Muslim interests were not safe in his hands, while the Indian National Congress would not even meet the moderate Muslim demands halfway. Indeed, the Muslim League was a house divided against itself. The Punjab Muslim League repudiated Jinnahs leadership and organized itself separately. In disgust, Jinnah decided to settle in England. From 1930 to 1935 he remained in London, devoting himself to practice before the Privy Council. But when constitutional changes were in the offing, he was persuaded to return home to head a reconstituted Muslim League. Soon preparations started for the elections under the Government of India Act of 1935. Jinnah was still thinking in terms of co-operation between the Muslim League and the Hindu Congress and with coalition governments in the provinces. But the elections of 1937 proved to be a turning point in the relations between the two organizations The Congress obtained an absolute majority in six provinces, and the league did not do particularly well. The Congress decided not to include the league in the formation of provincial governments, and exclusive all-Congress governments were. Jinnah had originally been dubious about the practicability of Pakistan, an idea that Sir Muhammad Iqbal had propounded to the Muslim League conference of 1930; but before long he became convinced that a Muslim homeland on the Indian subcontinent was the only way of safeguarding Muslim interests and the Muslim way of life. It was not religious persecution that he feared so much as the future exclusion of Muslims from all prospects of advancement within India as soon as power ecame vested in the close-knit structure of Hindu social organization. To guard against this danger he carried on a nation-wide campaign to warn his coreligionists of the perils of their position, and he converted the Muslim League into a powerful instrument for unifying the Muslims into a nation. The Creator of Pakistan At this point, Jinnah emerged as the leader of a renascent Muslim nation. Events began to move fast. On March 22-23, 1940, in Lahore, the league adopted a resolution to form a separate Muslim sta te, Pakistan. The Pakistan idea was first ridiculed and then tenaciously opposed by the Congress. But it captured the imagination of the Muslims. Pitted against Jinnah were men of the stature of Gandhi and Jawaharlal Nehru. And the British government seemed to be intent on maintaining the political unity of the Indian subcontinent. But Jinnah led his movement with such skill and tenacity that ultimately both the Congress and the British government had no option but to agree to the partitioning of India.